Posted by: Aarti Sethi | December 18, 2009

Media Induced Morbidity Syndrome: Anant Maringanti

This is a guest post by Anant Maringanti

Media Induced Morbidity Syndrome

Or

when suicide threat becomes political strategy

I am witnessing a bizarre phenomenon in Andhra Pradesh which I can at the moment only call Media Induced Morbidity Syndrome. That this is pathological, and that this has to do with the media I am certain. But it is difficult to pin down what the pathogen is.

First, in the days and weeks following the then chief minister Y S Rajasekhar Reddy’s (YSR) death on September 2nd, 2009; over 450 people were reported to have died either of heart attacks or suicides. Newspapers kept a daily tally and the numbers kept mounting. Being in Singapore at the time, several thousands of miles away from Hyderabad during those weeks, I had no first hand experience of the mood in Hyderabad. I dismissed the reportage as a silly political gimmick. It was easy to surmise that vested interests had simply been collecting daily death reports from various government hospitals in different towns and attributing them to grief over YSR’s death. The largest number of these deaths – 227 occurred on the day of the funeral and the following day. Read More…

Posted by: Aarti Sethi | December 18, 2009

Reflections on Biometric Attendance: Kriti Budhiraja

This is a guest post by Kriti Budhiraja

The latest in the list of efforts to “meet international standards” is the proposal to introduce biometric attendance for teachers across Delhi University. According to Vice Chancellor Deepak Pental, this new system is in keeping with the “spirit of transparency inculcated by the Right to Information Act.” But this commitment to a “spirit of transparency” becomes immediately questionable when one reflects on the undemocratic ways in which proposals such as these are being pushed through. Much like the semester system which is going to be implemented despite widespread dissent, it is rightfully feared that Deepak Pental may go ahead with this proposal while paying scant regard to teachers’ hostility towards it. Read More…

Posted by: Aarti Sethi | December 16, 2009

IWIJ Report on Shopian

After months of uncertainty in which the entire political and state machinery has been galvanized to ensure that the perpetrators of the horrific rape and murder of two young women in Shopian go scot free, the Central Bureau of Investigation has produced a report that gives a clean chit to the indicted policemen and claims that the two women drowned in a stream. Below we carry a report by the Independent Women’s Initiative for Justice. Do circulate as widely as possible.

The IWIJ comprising of Uma Chakravarti, Usha Ramanathan, Vrinda Grover, Anuradha Bhasin Jamwal, Seema Misra and Dr. Ajita – are conducting a case watch on the Shopian rape and murder of 2 women in May 2009. The first case watch report was released by IWIJ on 10 December 2009, at New Delhi.


Posted by: Aarti Sethi | December 13, 2009

Water…

In a tangential continuation of my last rant, a news report in the Hindu today caught my eye, because it made clear what we all know: the poor pay much much more for essential services than the rich do and therefore price of living indices as they are currently defined/calculated do not capture in any way the everyday realities of millions of Indians.

Read More…

Posted by: jdevika | December 12, 2009

Savarna Terror Erupts in Kerala

(with inputs from Mythri Prasad Aleyamma)
I admit, this title sounds sensationalist. But one can hardly avoid resorting to it when confronted with utterly stupefying news of attacks on dalit colonies almost next door to Kerala’s capital city and nerve centre of Malayalee politics, and that too, by a minor anti-political force that has a legacy of anti-South Indian hatred — the Siva Sena. And of course when one is confronted with the hard, stony silence of almost all sections of the media about this. The mystery of the murder of an elderly, innocent morning-walker in Varkala, a town close to Thiruvananthapuram (of which I wrote in an earlier post) still remains a mystery; the police story is so full of holes that it looks like a sieve. But the Guardians of our Free Press are still lapping police versions and not conducting independent investigation. Activists who have dared to do so have been heckled and hounded, even senior and respected human rights activists like B.R.P.Bhaskar, by the Siva Sena, and their protests have been ignored. Meanwhile violence continues to be unleashed against the supporters of the group that has been accused of murder, the Dalit Human Rights Movement (DHRM).

Read More…

Am reproducing the full-text of Obama’s Nobel Speech sourced from Associated Press. It would be great to get reader feedback on this. Particularly the theme of the “Just War.”  It would be great if, apart from considering the ethics of going to war at all, in any circumstance, we could also consider the specificities of the issue – i.e. Is unconditional and immediate withdrawal the only thing that a President, who inherits he a war he doesn’t support, do? Is there a logic to “securing the peace” as it were?

Am still reading this, but would be interested in comments.

a.

Your Majesties, Your Royal Highnesses, Distinguished Members of the Norwegian Nobel Committee, citizens of America, and citizens of the world:

I receive this honor with deep gratitude and great humility. It is an award that speaks to our highest aspirations — that for all the cruelty and hardship of our world, we are not mere prisoners of fate. Our actions matter, and can bend history in the direction of justice.

And yet I would be remiss if I did not acknowledge the considerable controversy that your generous decision has generated. In part, this is because I am at the beginning, and not the end, of my labors on the world stage. Compared to some of the giants of history who have received this prize — Schweitzer and King; Marshall and Mandela — my accomplishments are slight. And then there are the men and women around the world who have been jailed and beaten in the pursuit of justice; those who toil in humanitarian organizations to relieve suffering; the unrecognized millions whose quiet acts of courage and compassion inspire even the most hardened of cynics. I cannot argue with those who find these men and women — some known, some obscure to all but those they help — to be far more deserving of this honor than I.
Read More…

It looked as if the controversy over ‘Love Jihad’ ( ‘jihad defined as ‘war by other means’) had  blown over with state authorities in Kerala and Karnatake denying that such a threat ever existed.The Central Government informed the Kerala High Court early this month that there was no such thing and that the term ‘love jihad’ was being used by the media.However, today, the Kerala High Court openly voiced its scepticism of police reports, claiming that the reports were inconsistent and citing various technical flaws.The Court claims that it is abiding by the secular spirit of the Indian Constitution: it agrees that the freedoms to choose one’s faith and one’s partner in marriage are fundamental rights. However, it feels that the present instances of marriage and conversions that have been brought to its attention are not the exercise of freedom by individuals — specifically, by young women, though the Court does not say it that way. It is difficult to imagine a more anti-Muslim and anti-woman position; and it is a serious matter that the muddle-headed reasoning of the judge has been uncritically circulated in the dominant media.
Read More…

Posted by: Aarti Sethi | December 9, 2009

Let Them Eat Gobi

It seems the Planning Commission exists on a planet which is so far removed from anything we might call the real world, that one begins to wonder whether its staff have not been born, bred and spent the entirety of their lives within the corridors of Yojana Bhavan, with tubes up their noses for nutrition. How else does one make sense of new figures released by the Tendulkar Committee according to which an income of 560 rupees per month in urban India and 368 rupees per month in rural India is enough to fulfill a person’s daily nutritional needs (2,100 calories urban; 2,400 calories rural). This can only mean one of two things: either the Planning Commission has invented a time machine whereby everyone can access food at 1980 prices, or they have simply gone insane. Read More…

Posted by: Nivedita Menon | December 7, 2009

Forster’s Times and Our Times: Shashi K Jha

This guest post was sent to us by SHASHI K JHA, an independent researcher.

These days I am reading E. M. Forster’s ‘Two Cheers for Democracy’- one of his last collections of essays. This book is a treat to read as it seems to me a display of the author’s personal memorabilia about people, places, art, literature and discourses around his time. Many of us would well remember one of his essays on India which we read during our school or college days. Yes, I am talking about ‘India Again’ which he wrote in 1946, during his third visit to India after a long gap of 25 years. This essay, along with Pearl S. Buck’s rather less telling travelogue ‘India through a Traveler’s Eye’ was always a favorite pick for our old aged teachers to make us read and reread. For last few days, I was out on a hunting spree to find these two essays again from our old textbooks of our school days which finally ended up on a totally different planet. While the scanned copy of Buck’s essay was e-mailed by one of my jugaadoo friends in Bihar; Forster’s essay was really a challenge to find.

Read More…

Posted by: Aarti Sethi | December 4, 2009

Minarett-Verbot

This is a guest post by Naeem, an artist friend. The post is a cull from a conversation regarding the recent ban in Switzerland imposed on building minarets.

In a vote that displayed a widespread anxiety about Islam and undermined the country’s reputation for religious tolerance, the Swiss on Sunday overwhelmingly imposed a national ban on the construction of minarets, the prayer towers of mosques, in a referendum drawn up by the far right and opposed by the government. The referendum passed with 57.5 percent of the vote and in 22 of Switzerland’s 26 cantons.

Read More…

Posted by: mukulsharma | November 30, 2009

Bhopal Disaster, Corporate Responsibility and Peoples’ Rights

2 December 2009 will mark the 25th anniversary of the Bhopal disaster. It was the night of 2nd December 1984 when over 35 tons of toxic gases leaked from a pesticide plant in Bhopal, owned by the US based multinational Union Carbide Corporation (UCC)’s Indian affiliate Union Carbide India Limited (UCIL). In the next 2-3 days more than 7,000 people died and many more were injured. Over the last 25 years at least 15,000 more people have died from illnesses related to the gas exposure. Today, more than 100,000 people continue to suffer from chronic and debilitating illnesses, for which treatment is largely ineffective. The disaster shocked the world and raised fundamental questions about government and corporate responsibility for industrial accidents that devastate human life and local environments. Yet 25 years later, the survivors and various organisations are still fighting for justice. Issues of plant site, toxic wastes and contaminated water have not been resolved. And strikingly, no one has been held to account for the leak and its appalling consequences. Bhopal is not just an incident of industrial disaster and human suffering from the last century. It is very much an issue of the present century of corporate accountability, peoples’ rights and government responsibility. The lack of mandatory laws and norms governing multinationals, legal complexities, and government failures are serious obstacles in ensuring justice for the people of Bhopal, and for the victims of corporate complicity in crimes against environment, peoples’ lives and safety. Read More…

Posted by: Sohail Hashmi | November 30, 2009

Tilting at Wind Mills Aren’t We

The Jamiat Ulama-e-Hind Conference held recently, has raised Cain through one of the 25 resolutions that were passed at the conference. The kind of noise that has been generated by this resolution has virtually air-brushed the other resolution out of reckoning. Did the remaining 24 resolutions not deserve closer scrutiny, especially in view of the fact that many of these resolutions had taken off from the recommendations of the Sachar Committee report.

The 24X7 “News” channels that claim to keep us updated on developments even before they occur, have by and large concentrated all their energies on this one resolution which claims that the “Singing of Vande Maatram is Un-Islamic”. Given the kind of attention that this resolution has already received, it may be worth our while to talk about some of the other resolutions before getting into the raging debate of Vande Maatram. Read More…

(A Fact Finding Report issued by Nagrik Adhikar Manch and Yuva Samvad.)

(The situation in the Gadarwara Sub Division of District.Narsinghpur (MP) has been in a state of constant flux since last 3-4 months. The Dalits living in the villages adjoining Gadarwara have been condemned to a life of fear and intimidation.Their human rights and dignity are being at stake.

Obviously there is a concrete reason behind this sudden spurt in violence against them.They have refused to remain subservient to the interests of the upper/dominant castes and have decided to speak up.

Instead of taking concrete steps to guarantee the human rights of dalits granted to them under constituion, the administration has preferred to remain silent or at best supportive of the interests of the dominant castes only. One can easily see why Madhya Pradesh happens to be the state which tops the list of atrocities on tribals and stands second when it comes to cases of atrocities against dalits.)

Dist: Narsinghpur(Madhya Pradesh)
Tehsil: Gadarwara
Affected Area: Dalits (Ahirwar community) in Gadarwara and adjoining villages
Villages visited by the Fact Finding Team: Nander, Madgula, Devri and Tekapar

Date: 7th and 9th November 2009
Members of Fact Finding Team

Jai Bhim, Moolchand Ahirwar, Javed, Skand Shukla, Manoj, Satyam, Shivkumar, Nishant Kaushik

Brief Introduction to Narsinghpur District. Read More…

Posted by: Gautam Bhan | November 29, 2009

City Walls that Talk

[Part of  a Series. See For Movement]

Posted by: Nivedita Menon | November 26, 2009

Iranian scholar Kian Tajbakhsh faces execution?

There is terrible news about Kian Tajbakhsh, Iranian scholar with many friends in India. We are horrified to learn from sources familiar with his case that he  was

“unexpectedly hauled before a separate IRGC court over the weekend [November 21-22],  evidently because a hardline SEPAH (IRGC military intelligence) group is determined to pin the post-election unrest on a foreign scapegoat and is demanding Kian’s execution. The Deputy Chief of Staff of SEPAH supposedly identified ‘new evidence’ among Kian’s emails showing that he is a spy and the IRGC is supposedly lodging new charges of espionage against Kian that carry the death penalty and is transferring him to another prison.”

Kian, an Iranian-American who had moved back to live in Teheran some years after obtaining a doctorate from Columbia University,  was arrested in July 2009 in the wake of the pro-democracy uprising in Iran. On August 1st, he was among the numerous political prisoners dragged out for a staged mass trial, where he was accused of collaborating with outside governments to orchestrate the post-election protests that have rocked Iran. At that point he was sentenced to 15 years in prison.

He had been previously arrested in 2007 by the regime on grounds of being an American agent, and imprisoned in Tehran’s Evin prison for four months. On his release he resigned from his job in an American research foundation and focused on his own academic writing, avoiding any activity that might be frowned upon by the Ahmadinejad regime. He had not in fact participated in the pro-democracy protests in any way.

Kian Tajbakhsh is a scholar and Iranian patriot who chose to continue living in Iran even after his previous arrest, because of his love for his land, its culture and its people.

Those of us in India who have been consistently anti-imperialist and critical of the US, and who respect Iran’s anti-US imperialist position, have been deeply disturbed by the Iranian regime’s crushing of the pro-democracy protests and its attempts to characterize these massive uprisings as fomented by the US.  It’s tragically ironic that the US should be dubbed as “pro-democracy” by the Iranian regime!

Scholars at Risk wrote:

“The suddenness of Dr. Tajbakhsh’s arrest and the lack of any clear basis for his detention and conviction raise grave concerns about the ability of internationally recognized scholars and intellectuals to safely visit Iran…

Scholars at Risk therefore joins with the many national and international academic associations, scholarly societies, human rights organizations and individual scholars that respectfully urge the Iranian government to examine the circumstances of Dr. Tajbakhsh’s arrest and conviction.”

His friends here in Delhi, including myself, who know him from his vists here since the 1990s, who know his wife Bahar and baby daughter Hasti, who know him as a scholar and academic, are shocked, bewildered, and feel utterly helpless.

Siddharth Varadarajan who interviewed  Iran’s Foreign Minister Manouchehr Mottaki for The Hindu on his recent visit to Delhi, before we had this most recent piece of appalling information, said to him:

“Among well-wishers of Iran in India, there is concern about the recent secret trial of the Iranian scholar, Kian Tajbakhsh, for his alleged involvement in the post-election protests. Now he has been sentenced to 12-15 years. We hope his case can be reviewed because he is a scholar and not someone involved in subversion.”

Mottaki replied:

“All judicial verdicts can be reviewed and the opportunity of appeal is there for him. I am not aware of the details of his case. But our great effort is to see that those entering court can use all their rights, including appeal or using the capacity and potentiality of pardon.”

We can only hope that the Iranian regime will take seriously the plea of well-wishers of Iran and friends of Kian in India that Kian Tajbakhsh be released.

Visit the Free Kian 2009 website for more information.

MEDIA RELEASE
24 November 2009
New Delhi

MANIPUR:
UNION HOME MINISTRY REVOKES DETENTION ORDERS ON TEN PEOPLE

MAJOR EMBARASSMENT FOR IBOBI GOVERNMENT

New Delhi: Less than a day after the release of a citizen’s report in the city on the civil unrest in Manipur, Union Home Secretary G K Pillai stated that his ministry had revoked the detention orders of ten people, including Jiten Yumnam, a well-known environmental activist. Pillai informed his ministry’s decision to Dr. K.S Subramanian, a member of the Independent Citizens’ Fact Finding Team that released the report ‘Democracy ‘Encountered’: Rights’ Violations in Manipur’ on the 23rd November at the India International Centre. The report was released by Randhir Singh, former Professor of Political Theory at Delhi University. Read More…

This is a guest post by ISHWAR DOST

ध्रुवीकरण की खासियत यह होती है कि वह बीच की जगह तेजी से खत्म करता जाता है। चाहे वह सांप्रदायिक ध्रुवीकरण हो या अस्मिता पर आधारित या किसी और मुद्दे पर। राज्य की दमनकारी हिंसा बनाम माओवादी हिंसा एक ऐसा ही ध्रुवीकरण है। इस सरलीकरण में छिपी राजनीति पर सवाल उठाना जरूरी हो गया है। युद्ध की भाषा बोलती और बंदूक को महिमामंडित करती इस राजनीति के निशाने पर क्या जनसंघर्षों की लोकतांत्रिक जगह नहीं है? माओवादियों के सबसे बड़े दल पीडब्ल्यूजी के नाम के साथ ही जनयुद्ध शब्द लगा हुआ है। छत्तीसगढ़ सरकार ने एक सरकारी जनयुद्ध को सलवा जुडूम के नाम से प्रायोजित किया हुआ है। केंद्र सरकार ने पहली बार माओवाद के खिलाफ युद्ध की शब्दावली का इस्तेमाल किया है, फिर उस पर सफाई भी दी है। अगर माओवाद लोकतंत्र के प्रति अपनी नफरत नहीं छिपाता तो उत्तर-पूर्व से लेकर गरीब आदिवासी इलाकों तक कई सरकारें भी राजनीतिक-सामाजिक गुत्थियों को महज सुरक्षा के सवाल में तब्दील कर बंदूक की नली पर टंगे विशेष सुरक्षा कानूनों के जरिए सुलझाना चाहती हैं।

अन्याय के खिलाफ जनलामबंदी, संघर्ष और प्रतिरोध की सुदीर्घ परंपरा को युद्ध के अतिरेक में ढांपने की कोशिश की जा रही है। युद्ध सीधा सवाल करता है कि तय करो किस ओर हो तुम? यह सवाल एक-दूसरे से युद्ध करता या उसके लिए पर तौलता कोई भी पक्ष किसी से भी पूछ सकता है।
Read More…

Posted by: apoorvanand | November 24, 2009

Maoist Revolution, Liberal Naivete

Responding to the call by the Home Minister and prime Minister of India to halt violence to facilitate talks, Maoist leaders ridiculed them and asked them to get their history right. According to them it was wrong to say that the ‘war’ that is now being played out in the theatre of the jungles of  Chhatisgarh, Jangalmahal of Bengal, Jharkhand , Orissa and other states is of recent origin. This is only the latest   phase of the “people’s war” that is being waged since 1967 and would not stop until the ultimate objective of establishing Communism is achieved.  The Constitution of the CPI(Maoist) is very unambiguous, “The ultimate aim or maximum programme of the party is the establishment of communist society. This New Democratic Revolution will be carried out and completed through armed agrarian revolutionary war i.e. the Protracted People’s War with area wise seizure of power remaining as its central task.”

Area wise seizure of power is what the Maoists are busy with. They have succeeded, partially or fully in many areas of different states. What needs to be understood is that it is not development they are opposed to as is evident from the statements of their leaders.  They are ready to let development activities take place, provided it is under their supervision. They are interested more in making themselves the lone political voice of the people. One should ask why do they keep abducting, harassing, threatening or killing the members and leaders of other political parties in the areas where they rule using the strength of their guns? Why do they force people to resign from other political parties? Their answer is very simple: whoever is seen to interrupt or impede the armed people’s war is either a class enemy or an agent of the class enemy represented by the state and is therefore on the other side of the war.
Read More…

Posted by: Aman Sethi | November 23, 2009

The long arm over-reaches

Last week, the Delhi High Court struck down an RTI application filed at the Election Commission of India, bringing an unprecedented standoff between two of India’s towering institutions of state to a temporary halt.

In the case of Election Commission of India (EC) versus Chief Information Commission & others, the decision came in favour of the EC, ruling that a citizen had no right to ask for confirmation of the results of the assembly elections of 2007 in three constituencies in Manipur.

To understand the implications of the Court’s order, imagine you suspect your ATM incorrectly displays the money available in your bank account. You could compare the printed account statement with the information displayed by the ATM, but what if your bank refuses to let you?

Read More…

Posted by: Nivedita Menon | November 21, 2009

The curses of Paikdev. A lament for water: Hartman de Souza

My very old and lovely friend Hartman sent me the following:

To keep the blues at bay I am back to carving logs. This one attached is titled ‘The Curses of Paikdev, A Lament for Water’. It was a birthday present for my sister and is planted on her farm [in Goa]. It faces Paikeachi Zor (Paik’s Spring), which will disappear very shortly hanks to the rampant mining in the area. My sister plans to court arrest again, and this time refuse bail. She hopes that at least will get the Goans out.

In the thickly forested hills between the villages of Maina and Kawrem, to the south east of Quepem Town, a poignant story once fortunate enough to have had a happy ending, is now destined to end more sadly than it could ever have begun.

800 overloaded trucks groaning through the town throughout the day barring a few hours respite to let schoolchildren in the area to scamper to and from school is testament to this. It is this very same business, though ‘greed’ may be a better term, that is ‘legally’ destroying a myth of almost epic proportions, and with it, again ‘legally’, the water sources and bodies of the area.
Read More…

An open discussion on the relevance and implications of Land Acquisition (Amendment) Bill  and Rehabilitation and Resettlement Bill 2009
Saturday, November 21, Gandhi Peace Foundation, Deen Dayal Upadhyay Marg, New Delhi 2 – 6 pm.

Friends,

The current economic model of growth prevalent in India , with strong neo-liberal leanings, needs to be re-assessed in the wake of increasing alienation and dispossession of vast populations from their land and the wave of resistance, both violent and non-violent, against such activities that are being played out in many parts of the country.

In the wake of an armed operation against escalating Maoist insurgency; adivasis, particularly in Chhattisgarh, Jharkhand, West Bengal Orissa, Andhra Pradesh and Maharashtra are stiffly resisting the industrial development that threaten their traditional way of life; farmers around the country raging against acquisition of their lands in the name of growth and development – the importance of revisiting the proposed Land Acquisition (Amendment) Bill, 2009 (LAA) and Rehabilitation and Resettlement Bill 2009 (R&R) is paramount, if not imperative.

We the struggling communities from different regions of the country have resisted the government’s machinations of enacting a faulty Resettlement and Rehabilitation Act and introducing amendments to the Land Acquisition Act, promoting private and corporate interests over public good. We gathered recently in Delhi in July 2009 and our struggle gained a significant boost when the Acts could not be passed in the Budget session of the Parliament. We have been in Delhi since 18th November and held meetings at Kanjhawala, Jantar Mantar and JNU and explained our concerns on these two Bills but also on the fires raging in the country and the path of growth on which the country is being pushed today.

It is in this context that we invite you to discuss the relevance and implications of these half hearted measures for the millions of people who are struggling to retain their means of livelihood and seek meaningful rehabilitation from a system in which they no longer seem to have faith.

The panelists for this meeting are :

K B Saxena, Former Secretary, Ministry of Rural Development and Agriculture, Union of India now at Council for Social Development, New Delhi

Ramaswamy Iyer, Former Secretary, Ministry of Water resources, Union of India and Government’s nominee on the Sardar Sarovar review Committee now at Centre for Policy Research, New Delhi

Sanjay Parikh, Senior Counsel, Supreme Court of India.

Roma, Kaimur Kshetra Mahila Mazdoor Kisan Sangharsh Samiti, NFFPFW  (Sonbhadra)

Gautam Bandopadhyay, Nadi Ghati Morcha , Chattisgarh

Dayamani Barla, Adivasi Mulnivasi Astitva Raksha Manch, Jharkhand, INSAF [to be confirmed]

Sandhya Devi, Kalahandi Mahila Mahasangh, Orissa

Praffula Samantray, NAPM Orissa

Medha Patkar, Narmada Bachao Andolan & NAPM

MODERATOR : Anand Mazgaonkar, Paryavaran Suraksha Samiti, NAPM Gujarat

An Appeal to join this  Padayatra November 29 to December 5, 2009

(Mail sent by Mamata Dash)

Dear Comrades/Friends,

Coastal Orissa and hundreds of thousands of its inhabitants who have been living for generations on its precious resources such as agriculture, beetle-vines, fisheries and village art and craft industry are facing today a great crisis of existence imposed on them all over the coast by capitalist investors with the active patronage of the state at the centre and in Orissa.  Be it POSCO or Vedanta or any other name, the most favorite investment destination for everyone is our natural resources and our rich coast line. No iron and steel factory can manufacture sustainable livelihood systems and life centric ecology. No world class university can take care of education of economically deprived who can’t even afford minimum primary education. The Nabin Pattnaik government knows this truth. But they also know another truth-the amount of black money these corporations can pump in for the benefit of the ruling elites no other work in the state can ensure that much for them.  The farmers, the peasants, the workers protest and they take the shape of powerful people’s movements in the form of Posco Pratirodh Sangram Samiti or Vedanta Viswavidyalaya Virodhi Sangharash Samiti. The people threatened by a project resolve not to give in, but they take the pledge to fight back even if they have to pay a price. Many fighters have been killed but the fight continues in Kalinganagar, Kashipur, Keonjhar, Sundergarh, Lanjigarh, Hirakud, Dhinkia and Beladal. Hundreds of false cases have been filed against the people resisting destruction. But it has only added their resolve to fight with determination. In order to spread the messages of continuing the fight against unjust capitalist aggression on our resources the PPSS has initiated along with the help of Vedanta Viswavidyalaya Virodhi Sanghrash Samiti and several other mass movements, a Padyatra which will start on 29th November 2009 from Dhinkia and culminate on the 5th of December 2009 at Beladal.

We request you to please join this Padyatra to raise your voice against the powerful corporations who are eying shamelessly on our resources. The coast is to protect our livelihood and also to protect the environment. Let us not allow any private investment in the coast of Orissa. Let us make Padayatra a great success. We meet at Dhinkia in the evening of 28 November 2009. The Dhinkia villagers have arranged for food and stay for every pad Yatri. On 29th, the Yatra starts from Dhinkia (Centre of anti POSCO struggle) which ultimately will end on the 5 December 2009 at Beladal (Centre of anti Vedanta University struggle) where everything will be taken care of by the Beladal villagers.

Yours Sincerely

Abhaya Sahu, Posco Pratirodh Sangram Samiti, Dhinkia, Jagasingpur-( Mobile 9437571547)

Pitambar Das, Jatadhar Bacao Andolan, Ersema

Babuli Behera, Devi Muhan Surakhya Samiti

Benudhara Pradhan, Vedanta Viswavidyalaya Virodhi Sangharsa Samiti,

Bhagaban Majhi, Prakrutika Sampada Surakhya Parishad, Kucheipadar

Lingaraj Azad, Niyamgiri Surakhya Samiti

Rabindra Jarika, Vistapan Virodhi Janmanch, Sukinda

Ashok Pradhan, Paschima Odisha Krushak Sangathan Samanwaya Samiti

Muralidhar Sardar, Mittal Virodhi Manch

Khirod Singh Deo, Hirakud-Rengali Budi Anchal Sangram Samiti

Akhaya Das, Jala Surakhya Jan Manch

Prafulla Samantra, Lok Shakti Abhiyan

Budha Gamango, Lok Sangram Manch

Sibaram, Jiban Jibika Surakhya Samiti

Natabar Sarangi, Prachi Chasi Meli

Narayan Redy, Gana Sangram Samiti, Ganjam

Jogendra Gadanayak, Sidheswar Anchalika Surakhya Committee, Naraj

Nikunja Bhutia, Odisha Jana Adhikar Mancha

Dandapani Mohanty, Odisha Forest Majdoor Union

Jayadeb Nayak, Basi Surakhya Manch

Nitu Chakhia, Rajdhani Basti Unayan Parishad

Posted by: Aditya Nigam | November 19, 2009

Notes on Comfort: Akhil Katyal

This is a Guest Post by AKHIL KATYAL

To make our point let us begin with a story of a salon. It might have all the necessary noise of being new and first-of-its-kind but finally it is quite an unremarkable story. Of ‘NYC’ in Hauz Khas market in Delhi. It sells itself as India’s first LGBT salon. Its owner S. Mehta recently filled up all possible online LGBT forums with its ads, mass mailed on to Delhi list serves and dropped tiny text-ads into unwitting facebook groups, robustly selling it as the latest asset of Delhi’s LGBT community. I am not quite interested in how an otherwise 7 month old – some say not-doing-too-great – business venture is viably repackaged as a LGBT paradise in the wake of the Delhi high court judgment. After all, post the repeal of Sec. 377 in July we are only to expect more of this happening around us, more spectacles of the pink rupee. Nor am I presently interested in how a reigning sense of an LGBT community is proffered by such spectacular announcements of things shared – be it historic events or commercial joints, shared among few or many – but instead, I am interested in the all too common rhetoric that this salon uses in its publicity. A rhetoric that is becoming so widespread as to become almost commonsensical and this is the rhetoric of comfort.
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Posted by: subhash gatade | November 17, 2009

Where Is Hemant Karkare’s Bullet Proof Jacket?

I.
Hemant Karkare’s family – his wife Kavita, his son and daughters and other near and dear ones – have slowly albeit silently come to terms with the fact that he is no more. Yes, there are occasions when his son takes out the laptop and scans the family album icon to see his father in various moods. There are a few photographs he really loves to watch again and again, where his dad looks a different person and not the usual policewallah.There are times when his mother also joins him and every photograph reminds her of the beautiful days they spent together.
It is known that born and brought up in Madhya Pradesh, Karkare did his engineering (mechanical) in Nagpur and worked at the National Productivity Council and Hindustan Lever before making it to the IPS in 1982. An avid reader of books Hemant during his stint in the Chandrapur forests near Nagpur in 1991 took an interest in driftwood, discovered artistic shapes in them and converted them into wooden sculptures, making about 150 of them over a two-year period.
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भारत के माओवादियों को नेपाल के माओवादियों से सबक लेना चाहिए, ऐसा पिछले दो साल से कहा जा रहा है. समझ यह रही है कि नेपाली माओवादियों ने सशस्त्र संघर्ष का रास्ता छोड़कर संसदीय लोकतंत्र में भागीदारी का फैसला किया . लेकिन नेपाली माओवादियों के प्रति भारतीय वामपंथियों के आकर्षण की वजह शायद यह भी रही है कि उन्होंने दीर्घ जनसंघर्ष के रास्ते वह हासिल कर लिया जो यहां की  कम्युनिस्ट पार्टियों ने  अलग-अलग समय में हथियारों के सहारे हासिल करना चाहा था और जिसमें वे सफल नहीं हो पाईं. संसद में हिस्सा लेने के उनके निर्णय को उनकी परिपक्वता का सबूत  माना गया. संसदीय लोकतंत्र को लेकर माओवादियों या आम तौर पर कम्युनिस्ट दलों का रुख क्या रहा है, यह उनके दस्तावेजों को पढ़ने से मालूम हो जाता है. वे इसे लोकतंत्र  की एक हेय या हीन अवस्था मानते हैं और इसे अपना ऐतिहासिक दायित्व मानते हैं कि वे लोकतंत्र को एक उच्चतर अवस्था पर ले जाएं. चूंकि समाज के विकास का एक नक्शा उनके पास है, जिसमें सामंतवाद के बाद पूंजीवाद का आना अनिवार्य है और तभी समाजवाद  के लिए आवश्यक  उत्पादन-पद्धति और उत्पादन संबंध की ज़मीन बन सकती है, यह जिम्मेवारी भी वे अपने ऊपर ले लेते हैं कि सामंतवाद से पूंजीवाद के संक्रमण को वे पूरा करें.
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