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Ashis Nandy on Modi’s victory

January 9, 2008

radical Islam in India as this generationu003cbr />remembers with gratitude the handsomeu003cbr />contribution of Rajiv Gandhi and his cohorts tou003cbr />Sikh militancy.u003cbr />u003cbr />The secularist dogma of many fighting the sanghu003cbr />parivar has not helped matters. Even those whou003cbr />have benefited from secular lawyers and activistsu003cbr />relate to secular ideologies instrumentally. Theyu003cbr />neither understand them nor respect them. Theu003cbr />victims still derive solace from their religionsu003cbr />and, when under attack, they cling moreu003cbr />passionately to faith. Indeed, shallow ideologiesu003cbr />of secularism have simultaneously broken the backu003cbr />of Gandhism and discouraged the emergence ofu003cbr />figures like Ali Shariatis, Desmond Tutus and theu003cbr />Dalai Lama – persons who can give suffering a newu003cbr />voice audible to the poor and the powerless andu003cbr />make a creative intervention possible from withinu003cbr />worldviews accessible to the people.u003cbr />u003cbr />Finally, Gujarat’s spectacular development hasu003cbr />underwritten the de-civilising process. One ofu003cbr />the worst-kept secrets of our times is thatu003cbr />dramatic development almost always has anu003cbr />authoritarian tail. Post-World War II Asia toou003cbr />has had its love affair with developmentalu003cbr />despotism and the censorship, surveillance andu003cbr />thought control that go with it. The East Asianu003cbr />tigers have all been maneaters most of the time.u003cbr />Gujarat has now chosen to join the pack.u003cbr />Development in the state now justifies amorality,u003cbr />abridgement of freedom, and collapse of socialu003cbr />ethics.u003cbr />u003cbr />Is there life after Modi? Is it possible to looku003cbr />beyond the 35 years of rioting that began in 1969u003cbr />and ended in 2002? Prima facie, the answer isu003cbr />"no". We can only wait for a new generation thatu003cbr />will, out of sheer self-interest and tiredness,u003cbr />learn to live with each other. In the meanwhile,u003cbr />we have to wait patiently but not passively tou003cbr />keep values alive, hoping that at some point willu003cbr />”,1] );
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Future generations will as gratefully acknowledge the sangh parivar’s contribution to the growth of radical Islam in India as this generation remembers with gratitude the handsome contribution of Rajiv Gandhi and his cohorts to Sikh militancy. [The Times of India, 8 January]

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